It is rooted in a profound understanding of human nature and possibility. Sustainability cannot be achieved if we lose the tremendous knowledge and world views that reside in cultural minorities around the globe. It looked at the strengths of the Anishnawbek culture and what could be learned from the traditional past, and it articulated a vision of the future to which the Sagamok Nation is committed and identified pathways for building that future. Adequate income and sustainable economics - access to the resources needed to sustain life at a level that permits the continued development of human wellbeing, as well as processes of economic engagement that are capable of producing sustainable prosperity. Community Medicine Dermatology ... Amrita’s Ph.D. program in Sustainable Development is a multidisciplinary and theory-into-practice Ph.D. program offered under the School for Sustainable Development. Strong families and healthy child development - families that are spiritually centered, loving, unified, free from addictions and abuse, and which provide a strong focus on supporting the developmental needs of children from the time of conception through the early years and all the way through the time of childhood and youth. The United Indians of All Tribes Foundation is very conscious of the value of working in a way that is culturally appropriate, and that supports real capacity building rather than the creation of dependence on a new project. Planning, action, reflection and learning are moments in the process that are returned to many times. Sustainable Planning and Development was established in 2017 to empower communities to protect their water and plan for a sustainable future. Reading #1 for this course offers an even more comprehensive look at current uses for the term “sustainable development”. Social justice and equity - a fair and equitable distribution of opportunities for all, as well as sustainable mechanisms and processes for rebalancing inequities, injustices and injuries that have or are occurring. While you review this material, it can be helpful to think about the mission and world view of the agency that is putting forward a particular definition. A principle-centered approach is a way of working that asks us to look again and again at what we are really trying to achieve, as well as at what is really required for development processes to be effective. The web of interwoven problems referred to by Walsh can also be described as the “determinants of poverty”. 2) Economic development cannot exceed the carrying capacity of the environment. Sustainable Development Goals (SDGs) Changing the World in 17 steps 2. Relatively predictable results can be consistently obtained if the recipe is faithfully executed. There are, in my opinion, two major views on the subject. Yet the stakes are high. In this story a fleet of ships on maneuvers in foggy weather. Working from principle - Principles such as “no participation, no development”, “no vision, no development” and “learning is the fundamental dynamic of human development” will guide and animate the work. 2. Support Research, Development and Universal Access to Affordable Vaccines and Medicines. One of the case studies in Module III presented a principle-centered approach as a key strategy for sustainable development. This approach is not merely political in nature. Mechanisms need to be created that will bring people together in a learning, planning, action and reflection process that is sustained long enough to see real results. An Indigenous worldview, as expressed by the Cuna of Panama, emphasizes balance and harmony as a starting point for determining what is healthy in the social, political, economic and cultural aspects of life on the planet. This question provides the opportunity to reflect on whether or not the political, social, cultural and economic context in Canada can provide opportunities for change agents from government and from civil society to work from a life-preserving, life-enhancing values base, to use principles as a scale for measuring the worth for our actions, to engage in collaborative and transdisciplinary work, and to adopt a learning orientation. The human family is going to have to learn its way into a sustainable future. In addition to seeking out partners who can participate in a collaborative capable of offering the full spectrum of services, supports and opportunities to those making the journey towards sustainable wellbeing and prosperity, United Indians will actively cultivate other strategic partnerships. This module introduces two basic models for uncovering the elements that must be considered as part of sustainable development processes: 1) the “pillars” model, and 2) the medicine wheel model. We have made great progress against several leading causes of death and disease. These definitions vary in terms of the emphasis that they place on social, economic and environmental concerns. Complicated problems are more challenging than simple ones, but they can also be approached through the application of “recipes”, or what Heifetz called technical solutions. A primary concern related to the involvement of government, private philanthropy and the not-for-profit sector in international development work is whether the projects undertaken will be sustainable once “outside” funding and technical support is withdrawn. As Paulo Freire and Miles Horton tell us, this is a journey that has not been traveled before. (Note: Shelengen means together in Coast Salish.) The Sagamok Anishnawbek First Nation is a rural community of about 1,200 people situated in the beautiful Laurentian Shield region of Ontario. By “health” we mean the mental, emotional, physical and spiritual wellbeing of people, as well as their capacity to successfully address the full range of determinants that lead to health. After a period of reflection on the implications of the Sagamok Community Story and what needed to be done to rebuild their Nation, a Ten-Year Action Plan for Healing and Community Development was produced and adopted by the Nation. When sustainable development is proposed as a value or goal in the context of resource extraction industries, the emphasis is primarily on the relationship between economic development and environmental protection. The medicine wheel is simply a circle divided into four parts. The four aspects of the “wider world” in this slide are the same as those identified as critical to sustainable development processes in dominant culture models. the science-policy interface for sustainable development. There is a spiritual awakening occurring throughout the Indigenous world. sustainable development, how to measure it, or even less on how it should be promoted. It is impossible to build a healthy and prosperous community unless and until the families within that community are healthy and strong. When we commit to valuing sustainability, we also commit to ensuring that the plant will be healthy for future generations. It is a broad concept, applied to the practices of civic leaders, activists, involved citizens, and professionals to improve various aspects of communities, typically aiming to build stronger and more resilient local communities. doi: 10.17226/10022. Participatory Planning - This phase involves engaging the heart and minds of Indigenous people who are to benefit from our initiatives in mapping the real situation and in defining and planning strategic lines of action. Team members are willing to go the “extra mile”, because they believe in what they are doing. Sustainable Development Webinar Series: SD 101, Four Worlds International Institute (FWII), No public clipboards found for this slide. The process we present in this chapter follows the model in Figure 3.1. Sustainable Development• The use of renewable and nonrenewable resources in a manner that satisfies our current needs but does not compromise the future availability of resources• According to the UN, sustainable development “meets the needs of the present without sacrificing the ability of future generations to meet their own needs.” A message comes across strongly from chapters 1, 2, 3 and 4, even though their topics are very Abstract. The United Indians of All Tribes Foundation, based in Seattle, has received a $3.5 million grant from the Northwest Area Foundation to lead and facilitate a comprehensive poverty alleviation initiative focused on urban Native Americans living in the Seattle and King County areas. What follows describes the processes; i.e., how we plan to work to achieve these outcomes. They are gifted with a vision, guiding principles and values and the growing capacity and collective resources to co-create with other members of the human family a peaceful and harmonious future for all of our children and grandchildren. Development that protects cultural diversity pays attention to the values underlying economic, social and political endeavors and operates in a culturally sensitive way. Community development entails the provision of infrastructural facilities to the people. Indeed, many Indigenous peoples have been, and are still being, pushed into extremes of poverty and misery, or even to the brink of extinction in some regions, all in the name of “progress” or “development”. Dr.Praseeda.B.K Don’t expect to get it right the first or second or third or fourth time. This model places the domains of human activity—political, social, economic and cultural—within the context of environmental protection. In order to effectively initiate strategies that will alter (for the better) the collective habits and relationships that are affecting people’s lives within a particular community, it is helpful to be specific about the nature of those relationships and habits. The various components of the Pathways to Prosperity strategy are not a menu to choose from (i.e., pick this or that option), but rather constitute a picture of an integrated organic system of growth and change. As innovations are launched, we learn from that experience and we adjust future action on the basis of that learning, as well as the introduction of new knowledge and skills. The qualities of effective leaders of transdisciplinary teams were identified as follows: Passion - A tangible and often communicated passion regarding the importance of the work related to the improvement of life for the people that the project is designed to serve. To have the needed impact, healing and development efforts would need to work through all the doorways that bring people together—education programs, recreation activities, faith communities, workplaces, etc. Since 2003, with the support of the Northwest Area Foundation, more than 300 Native Americans participated in community-based meetings through the Shelengan Coalition. Edward T. Hall, the author of books like The Dance of Life (Doubleday, 1983) , offers the above description of how primary level culture operates. 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